We’re already in the second week of February, moving toward Ash Wednesday (February 18) and the beginning of Lent. Last month, we awakened to God’s gentle invitation, learned an honest approach to prayer, lingered in His Word, waited in stillness, and learned how to live and abide in the Lord. Now, God invites us to prepare our hearts by turning our faces toward the cross with humility, honesty, and quiet longing.
Preparation isn’t a matter of adding burdens or earning grace. It’s about making space in our hearts and lives. Preparation is about intentionally clearing our souls, creating room for God’s light to search us. It’s also a time for godly sorrow to lead us toward repentance.
In this quiet space, a new longing for renewal arises. We surrender control, and the “Living Water” begins to satisfy our deepest thirst. As we echo the psalmist’s cry, “Search me, O God, and know my heart!” (Psalm 139:23), we move from the petition for a clean heart in Psalm 51 to the resolve of Luke 9:51. There, we see Jesus setting His face toward Jerusalem; moving with steady, sacrificial love toward the cross for our sakes.
In this post, we study passages that guide our hearts in preparing for Lent. Each section includes practical steps for applying the teaching in these days leading up to Lent. The tone is gentle. Lent isn’t a season of self-punishment but of humble turning toward the One who bore our sin and offers resurrection life. Nearness to Jesus remains our secure foundation. Our preparation flows from this place of grace.
How to Use this Study
- Day 1: Inviting His Searching Light (Psalm 139)
- Day 2: Godly Sorrow that Leads to Life (2 Corinthians 7)
- Day 3: Releasing Hidden Idols (Ezekiel 14)
- Day 4: Longing for a Clear Heart (Psalm 51)
- Day 5: Surrending Control to His Will (Luke 9)
- Day 6: Turning to the Living Water (John 4)
- Day 7: Fixing Our Eyes on Jesus with Hope (Hebrews 12)
Inviting His Searching Light
Key Verse: Psalm 139:23-24
The Theology of Divine Scrutiny
In the original Hebrew, the word David uses for “search” is chaqar (khaw-kar: to penetrate, examine intimately, search out, seek out, sound, try). It’s a word used to describe the mining of precious metals or the thorough exploration of a new territory. This isn’t a casual glance. It’s a deep, intentional uncovering. David isn’t asking God for a surface-level scan. He’s inviting a deep exploration of his soul.
What makes this prayer so radical is its timing. Psalm 139 begins with David acknowledging that God already knows everything about him. God knows when he sits down, rises up, and even the words he’ll speak before David says them. If God already knows, why does David ask Him to search?
The answer lies in the nature of nearness. David knows that while God sees everything, David himself does not. Our hearts are often “deceitful above all things” (Jeremiah 17:9), and we can easily hide our true motives even from ourselves. By asking God to “search me,” David’s asking for his own eyes to be opened to what God already sees. This is an act of extraordinary trust. It’s the surrender of a person who realizes that God’s light isn’t a spotlight used for interrogation, but a surgeon’s lamp used for healing.
Healing Over Condemnation
Preparing our hearts starts here: willingly stepping into God’s illumination. In our natural state, we tend to hide our flaws. We fear that to be fully known is to be fully rejected. But in the economy of grace, the opposite’s true. Nearness makes this search safe because the God who knows us most is the same God who loves us best.
As Lent approaches, this kind of honest self-examination is a gift of grace, not a sentence of punishment. It reveals our grievous ways, like habits of thought, hidden resentments, or subtle pride, that hinder our communion with the Lord. When we allow Him to search us, we’re cleared of the clutter that keeps us from abiding. We aren’t being “found out”; we’re being “found” by a Father who wants to lead us into Him and everlasting life.
Application: The Practice of Openness
Establishing a rhythm of “searching light” creates a foundation of honesty for your spiritual life. It prevents the slow buildup of spiritual “debris” that can make God feel distant.
- The Daily Pause: Set aside ten quiet minutes today. Pray Psalm 139:23-24 slowly, three times. With each repetition, focus on a different word: Search me. Know me. Lead me.
- The Listening Silence: After praying, sit in silence. Don’t rush to fill the void with your own words. Open yourself to any gentle conviction, insight, or sense of His nearness.
- The Honest Journal: Write down one thing the Lord revealed to you. Resist the urge to judge yourself or “fix” the problem immediately. Simply name it before God.
- The Prayer of Gratitude: Thank Him for His loving search. Acknowledge that because He knows exactly what’s in your heart, He’s the only one qualified to lead you through the days ahead.
Godly Sorrow that Leads to Life
Key Verse: 2 Corinthians 7:10
The Anatomy of Two Sorrows
In this letter to the church at Corinth, Paul addresses the fallout of a previous, “painful” letter he had sent. He acknowledges that his words caused them sorrow. But he rejoices in the kind of sorrow it produced. To understand this, we must look at the two different destinations these emotions reach.
Worldly Grief: Worldly sorrow is essentially “ego-grief.” It’s the pain of being caught, the sting of a bruised reputation, or the despair of realizing we aren’t as “good” as we thought we were. It’s self-focused and leads to death, not necessarily physical death immediately, but the death of hope, the death of relationships, and a spiritual dead-end. Worldly grief is heavy with regret (the Greek word metamelomai), a painful preoccupation with the past that can’t be changed.
Godly Grief: Godly sorrow is “Spirit-grief.” It’s a sorrow that views our actions through the lens of our relationship with God. We grieve not because we were “found out” by others. We grieve because we realize we’ve wounded the heart of the One who loves us. This sorrow is light-filled because it’s focused on the Father. It produces repentance (the Greek metanoia), which literally means a “change of mind” or “reversal.” It’s a fundamental shift in how we think, which leads to a change in how we walk with Christ.
The Fruit of No Regret
One of the most startling phrases in this passage is that godly repentance leads to a salvation without regret. This is the miracle of the Gospel. When we bring our sin to God with true, godly sorrow, He doesn’t just “file it away.” He washes it away. Because the debt is paid by Christ, we don’t have to look back at our past with the haunting “what ifs” of worldly regret. We are free to move forward.
Nearness makes this possible. When we’re distant from God, we view sin as a legal problem, and we become defensive. But when we’re near God, we view sin as a relational problem. We run to Him with our sorrow rather than away from Him in our shame. Repentance becomes a “refreshing” (Acts 3:19), a clearing of the air that allows for even deeper intimacy.
Application: The Practice of Honest Turning
True repentance isn’t an act of self-flagellation; it’s an act of surrender. It’s the moment we stop justifying our drift and start seeking His face.
- The Specific Naming: Identify one pattern, attitude, or specific sin that has been a “weight” on your heart this week. Avoid vague generalities like “I’m just a sinner.” Be specific: uncontrolled anger, a critical spirit, a hidden idol of comfort.
- The Relational Prayer: Express your sorrow to God. Say, “Lord, this grieves me because I see now that it grieves You. It stands in the way of our closeness.”
- The Gospel Pivot: Immediately follow your confession with an act of thanksgiving. “Thank You, Jesus, that the price for this has already been paid. I receive Your forgiveness, and I turn my face back to You.”
- The Brief Rest: Let the sorrow be “short but real.” Do not wallow. Once you’ve turned, rest in the mercy that’s new every single morning.
Releasing Hidden Idols
Key Verse: Ezekiel 14:3-6
The Interior Altar
The setting of Ezekiel 14 is striking. The elders of Israel come to sit before the prophet, seemingly to ask a word from the Lord. On the outside, they look like devout seekers. But God, who sees past the posture to the “architecture” of the soul, reveals a startling truth: they have moved their idols from the public squares into their very hearts.
The Hebrew word for “idols” here is gillulim, a derogatory term that suggests something “log-like” or “clunky.” It paints a picture of spiritual clutter: heavy, useless blocks that take up space intended for the Living God. The danger of a “heart idol” is that it’s portable and private. We can look perfectly spiritual on the outside while internally bowing to the “altars” of our own making.
Modern Idols: Functional Saviors
In our modern lives, we rarely bow to statues of wood or stone. Instead, our idols are more sophisticated. An idol is anything, even a good thing, that we turn into a god-thing. It’s anything we believe we must have to be happy, safe, or significant.
- The Idol of Approval: “If people admire me, I’m OK.”
- The Idol of Control: “If I can change every outcome, I’m safe.”
- The Idol of Comfort: “If I can avoid pain, I have peace.”
Preparation for Lent involves a “house-cleaning” of these interior idols. Nearness to Christ is the only thing powerful enough to expose these idols gently. In His presence, we realize that our lesser loves are not just wrong: they’re small. They’re heavy burdens that promise much but deliver nothing.
When we abide close to the All-Sufficient One, the power of these functional saviors begins to wither. We don’t just stop idolatry. We replace it with a superior satisfaction: God.
Application: The Practice of Emptying
God’s response to the elders in Ezekiel was a call to “repent and turn away” (Ezekiel 14:6). This is the only way to clear the path for true communion.
- The Diagnostic Question: In your quiet time today, ask the Holy Spirit, “Lord, what is the one thing I feel I can’t live without today?” Or, “Where do I go for comfort before I go to You?”
- The Honest Naming: Once an idol is identified (e.g., the need for financial certainty, the desire for a specific person’s praise, etc.), name it specifically. Idols lose their power when they’re brought into the light.
- The Prayer of Transfer: Physically open your hands. Pray: “Lord, I have taken the idol of [Name] into my heart. I release it to You now. You alone are my trust and my security.
- The Daily Return: Journal the name of the idol. Throughout the week, whenever you feel the “pull” to return to that old source of security, repeat your prayer of surrender.
Longing for a Clean Heart
Key Verse: Psalm 51:10
The Miracle of Bara
When David penned this psalm in the aftermath of his catastrophic failure with Bathsheba, he didn’t just ask for a “second chance” or a moral “patch-up.” He used a very specific Hebrew word for create: bara.
In the Old Testament, the word bara is a verb used exclusively with God as the subject. It’s the same word found in Genesis 1:1: “In the beginning, God created the heavens and the earth.” It refers to bringing something into existence out of nothing or bringing order where there was once only “tohu wa-bohu” (chaos and void).
By using this word (bara), David’s confessing a deep truth. He’s not capable of fixing his own heart. He isn’t asking for a renovation. Instead, David’s asking for a new creation. He knows that his spirit has become twisted and “wrong,” so he asks for a “right” (or steadfast) spirit. A spirit that’s firmly established and unshakable.
Nearness: The Catalyst for Honesty
It’s only in the “Nearness” of God that we find the courage to pray this way. When we’re distant from God, we try to hide our unclean hearts or attempt to scrub them clean through self-improvement projects. But in His light, we realize that our own efforts are like “filthy rags” (Isaiah 64:6).
The miracle of the Gospel is that God answers the cry for bara. Through Christ, we’re not just “improved” versions of our old selves. We’re new creations (2 Corinthians 5:17). The blood of Jesus doesn’t just cover our guilt. It cleanses the conscience and allows the Holy Spirit to begin the work of “washing and regeneration” (Titus 3:5).
Preparing for Lent means acknowledging the “chaos and void” in our own spirits and inviting the Creator to speak His “Let there be light” over our hearts once again.
Application: The Practice of Holy Longing
Repentance is often seen as a duty, but David shows us that it’s actually a longing. It’s a hunger for the purity and steadiness that only God provides.
- The Rhythmic Prayer: Pray Psalm 51:10 slowly about three to five times today. Do not rush through the words. On the first pass, focus on “Create” (His power). On the second, focus on “Clean” (His purity). On the third, focus on “Renew” (His life).
- Identifying the Void: Journal one specific area where you feel “wrong” or “unsteady,” perhaps a recurring bitterness, a tendency toward deceit, or a spirit of constant hurry.
- The Surrender of Effort: Tell God honestly: “Lord, I can’t fix this part of me. I need You to create something here that doesn’t currently exist.”
- The Cross-Centered Gratitude: End your time by thanking Him for the Cross. Remind your soul that because Jesus was “broken” for you, you can be made whole in Him.
Surrendering Control to His Will
Key Verse: Luke 9:51
The Resolve of the Redeemer
The phrase “set his face” is a Semitic idiom that denotes an unwavering, steely determination. It’s a callback to the Suffering Servant in Isaiah 50:7, who says, “Therefore I have set my face like a flint, and I know that I shall not be put to shame.”
At this point in Luke’s Gospel, the “honeymoon phase” of Jesus’ Galilean ministry, the miracles, the bread, the cheering crowds, is over. Jerusalem represents the shadow of the cross, the betrayal of friends, and the weight of the world’s sin.
Jesus wasn’t a victim of a tragic accident. He was the architect of a deliberate sacrifice. His surrender wasn’t a passive “giving up,” but an active “leaning in.” He yielded His comfort to the Father’s will because His purpose was more real to Him than His own pain.
The Anchor of Surrender
Preparing for Lent often feels like we’re the ones “doing” the surrendering. But our surrender is only possible because of Christ’s. We find the courage to release our grip on our outcomes and timelines because we’re following the Lord, who already yielded everything.
In our daily lives, “control” is often the greatest competitor for nearness. We believe that if we can manage all areas of our lives, we’ll be safe and secure. But control is an exhausting illusion.
Continuing in nearness means exchanging the burden of control for the freedom of surrender. When we abide close to Christ, we recognize that He is the One who goes before us. We can “set our face” toward difficult tasks, uncertain seasons, or the disciplined path of Lent. We can do this because the path that Jesus walked didn’t end at the cross. It ended at the empty tomb.
Surrender is the act of trusting that God’s “Jerusalem” for us is better than the “Galilee” we’re trying to protect.
Application: The Practice of Resolute Yielding
Surrender is rarely a one-time event. It’s a daily “setting of the face” toward God’s will.
- Identifying the “Tight Grip”: Take an honest look at your current anxieties. Where are you trying to force a timeline? Where are you demanding a specific outcome? Name that area (e.g., a career move, a health diagnosis, a strained relationship).
- The “Face-Set” Prayer: Look at your calendar or your to-do list for the week. For the thing that causes the most tension, pray, “Lord, I set my face toward You in this. I stop managing the outcome and start trusting Your path.”
- The Hands of Release: Physically open your hands and imagine dropping your “plans” into the Father’s lap.
- The Peace Journal: Note the specific shift in your spirit after you pray. Does the burden feel lighter? Is there a quietness that follows the release of control? Journal this as a reminder for when the urge to “grab back” the reins inevitably returns.
Turning to the Living Water
Key Verse: John 4:13-14
The Weariness of the Well
The encounter at the well takes place at the sixth hour; that’s high noon and the hottest part of the day. The woman at the well is there alone, performing the grueling, repetitive labor required to sustain physical life.
A woman being at the well alone wasn’t normal. Most women at this time usually drew water in groups at dawn or dusk when it was cool. This was their social high point of the day. But the Samaritan woman was alone, drawing water at noon.
She worked under the scorching sun, while the other women intentionally avoided her because of her history (five husbands and currently living with a man, not her husband). They whispered and gossiped about her.
When Jesus saw the Samaritan woman, he already knew her history. He understood why she was there alone. But Jesus looks past her water jar to the drought in her soul. She had been drinking from “wells” of relational security and social standing for years. Yet, she found herself back at the well every single day, still parched, still searching.
When Jesus speaks of “living water,” He’s using a term that usually referred to flowing water, a spring of water, or a river, as opposed to the stagnant water of a cistern or a well. He’s offering her a shift from external striving to internal abiding.
Broken Cisterns vs. The Living Spring
In Jeremiah 2:13, God laments that His people committed two evils: they have forsaken the “fountain of living waters” and hewn out “broken cisterns that can hold no water.” A cistern is a man-made tank. It’s hard work to dig and even harder to keep from leaking.
Preparation for Lent is an invitation to stop digging our broken cisterns. It’s the honest admission that our “lesser wells,” like the pursuit of the perfect home, a high professional win, or the numbing of pain through digital distractions, have left us thirsty. Nearness to Christ is what allows us to see these cisterns for what they are: leaky and insufficient.
The beauty of the Gospel is that the Living Water isn’t something we have to travel to find. It becomes a spring welling up within us when we turn to Christ. This is the promise of the Holy Spirit. Through the cross, Jesus took on the ultimate thirst, crying out “I thirst” in the desert of our sin, so that the Spirit could be poured out into our hearts. We no longer have to chase satisfaction. We simply have to return to the Source who already dwells within us.
Application: The Practice of Sacred Satisfaction
Learning to drink from the Living Spring is a discipline of the heart that replaces the hustle of the soul.
- The Cistern Audit: Take a moment to look at your “thirsts” from this past week. What did you turn to when you felt stressed, lonely, or bored? (Social media? Online shopping? Constant productivity?) Name that “lesser well.”
- The Thirst Prayer: Instead of judging yourself for your thirst, use it as a signal. When you feel that familiar tug of dissatisfaction, pray John 4:14: “Jesus, I admit this well is dry. I’m ready to accept Your living water right now.”
- The Welling Up: Spend a few moments in silence, imagining the Holy Spirit as a quiet, steady spring in the center of your being. You don’t have to “reach” for Him. The Lord’s already there.
- The Journal of Turning: Write down the name of the “broken cistern” you’re leaving behind today. Thank Jesus that His sacrifice on the cross secured your eternal soul’s satisfaction with living water.
Fixing Eyes on Jesus with Hope
Key Verse: Hebrews 12:1-2
The Marathon of the Soul
The imagery used here is that of a grand athletic arena. The “race” (agon in Greek, from which we get “agony”) is not a hundred-yard dash. It’s a long-distance marathon that requires hypomone; a steady, courageous endurance. In a race this long, the greatest danger isn’t just physical exhaustion, but distraction. If a runner looks at the crowd, the obstacles, or even their own feet, they lose their rhythm and their resolve.
The author of Hebrews gives us a singular command for this race: Looking to Jesus. The Greek word used for “looking” (aphorao) implies a deliberate turning away from everything else to fix our gaze on a single object. It’s a “focused looking.” As we stand at the threshold of Lent, we’re invited to look away from our own spiritual “performance” (our successes or failures) and fix our eyes on Jesus who has already crossed the finished line.
The Paradox of Joy
The most startling revelation in this passage is the motivation behind the cross. We often associate the cross only with sorrow, weight, and darkness. But Hebrews tells us that Jesus endured the cross “for the joy that was set before him.” What was that joy? It wasn’t a joy in the pain, but through it. It was the joy of His ultimate glory. He “despised the shame”, treating the social disgrace and the physical agony as insignificant compared to the value of the goal.
Continuing in nearness means adopting this same “Joy-perspective.” When our eyes are fixed on Jesus, Lent stops being a grim march of self-denial and starts being a hopeful journey toward resurrection. We don’t look at the cross with dread of guilt. We look at it with the wonder of being loved. Christ is the “Founder” (the one who blazed the trail) and the “Perfecter”(the one who will bring us safely home) of our faith.
Application: The Practice of the Fixed Gaze
Endurance in the Christian life isn’t a matter of willpower; it’s a matter of vision.
- The Vision Shift: Set a timer for five to 10 minutes today. In silence, practice “looking away” from your current anxieties or “Lenten to-do lists.” Mentally fix your eyes on Jesus. See His resolve, His kindness at the well, and His “bara” (creation) power.
- The “Founder & Perfecter” Prayer: Whenever you feel a sense of spiritual inadequacy this week, pray: “Jesus, You started this work in me, and You are the only One who can finish it. I look to You.”
- The Hope Journal: Journal one way that knowing Jesus’ joy changes how you feel about your own current struggles.
- The Anticipation: As you end this time, thank Him that the cross wasn’t the end of the story. Let hope rise as you turn toward the season ahead, anchored in the One who is already “seated at the right hand of the throne of God.”
Conclusion: Preparation from the Place of Nearness
The seven passages in today’s post form a comprehensive map for the heart. They’re not a “to-do” list to be checked off in a frenzy of spiritual effort. Instead, they’re a guide for our preparation, rooted in the foundational truth of abiding in Christ.
We don’t prepare ourselves in order to be loved. We prepare ourselves because we’re already loved. We step into the searching light because we know the Lord who looks into our hearts is the same One who died for us. We allow godly sorrow to lead us to repentance because we know that on the other side of that “turning” is the refreshing Living Water Christ promises to each of us.
Lent’s not a season for earning grace. That price was paid in full at Calvary. Instead, it’s a deliberate season of making space. It’s a time to thin out the noise of our lives so we can hear Jesus’ voice, mourn our sin without falling into despair, and marvel at the mercy that’s as inexhaustible as a spring of living water.
Preparation is the quiet, holy work of removing the “clutter” so that when Easter morning dawns, our hearts are open, rested, and ready to receive the fullness of resurrection joy.
God bless,
